Where is the tradition of Wicca to raise families? In my years in the craft, this nagging question has tapped upon my spirit. Struggling, I sought to find a place in Wicca or Witchcraft for my family and my emergent spirituality. I found none.As my son grew in stature and developed from toddler to child, the conflict grew in urgency and frequency. When I met, handfasted and, later, legally married my husband, the struggle rose to a clamoring clash that shrouding my learning in a milky haze, leaving my path unclear.
Searching for my path, I did what I love to do, I wrote. First I wrote about what I knew: Traditional Wicca. At least the traditions of Wicca I had been exposed to, all four of them. I recalled all the training and teaching. The discipline of making grown adults return to infancy to become spiritual children ready for the molding. The careful explanation that covens should be like a family, the High Priestess acting as the Coven Mother and the High Priest acting as the Coven Father.
I searched further during long talks with my supportive pagan husband, fleshing out a perspective and then comparing it to our friends, pagan and non-pagan alike. Still no answer came.
Overwhelmed and frustrated in my attempts to write down what I was feeling, thinking and experiencing, I tried instead to tend my family. I put my son to bed, made dinners, prepared lunches, helped with dishes and folded laundry while the question was my constant companion.
Hands in soapy water wringing a sponge, I turned to my husband who waited on the next dish to dry and said in a moment of defeat, “If it takes a Mother or a Father to run a coven, then we qualify.”
“I can think of lots of moms and dads who qualify.”
The suds pounded off the keyboard as my fingers flew down the revelation. Suddenly, my study of the history of The Craft came into focus and the thing grossly overlooked took shape. What if Gardner’s ‘scribbled Book of Shadows,’ had actually been a book of generational magic transcribed? What if the future generations talked of generational magic, not generational curses? Could it be possible that my son, Tree Bear, would have a great granddaughter who had generations of training and magic behind her, helping her lead a charmed life? What if I am reincarnated into my own family after the foundation had been laid and the family tradition had grown and developed and changed as each person added their wisdom and knowledge to it?
Leaving this time, my flying fingers became unfocused and years of the future of my line passed by me. One Hundred years later, I am dead and my body is less than dust. My descendants are now part of a long line of practicing witches and pagans of the modern age. I can see an altar and in front of it, there she is. She has red hair and a small line of silver frames the left side of her face. I noticed with pride, she has not colored it even though she is young, only in her twenties.
She is tall, not like me but like Tree Bear. She seems to tower over the substantial altar in front of her. I gasp as I realize it is the same altar I had used, the same chest of drawers I had found and kept when I was in my twenties. I used it as my altar because it was so well made, made to last.
On the altar is a book, it looks like a strange scrapbook with pictures and mementoes carefully preserved in it. I approach this Amazon to peer around her lithe body and she is stroking one of the opening pages. It is a drawing of a tree and near the roots to my amazement I am able to make out some writing:
Adialawyddan ‘Dia’ Dragonstone (1971- ~~~~)and Stone Dragonstone (1969 – ~~~~)
Bound by handfasting 2001 and by state 2002.
Founded Dragonstone Family Coven™,
Winter Solstice, 2002
‘She was the Dragon, He was the Stone’
And above the somewhat obscured account of my husband and I, it continues:
Tree Bear Dragonstone (1998-2***) and
Yannu Dragonstone (2001-2***)
Bound by handfasting 2021 and by state 2022
The inscriptions are imbedded in the picture of my winding family tree. As my eyes make
out some other inscriptions, my future ancestor traces it with her pale fingers; on her Priestess finger she wears my